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White rabbits chase glowing orange deer around an exquisite nierika, or votive beadwork composition by Kupihaute, which takes the shape of a flower with five wide petals.

The artisan, who writes fluently in the Huichol, Nahuatl, Spanish and English languages, talks about this work in his own words. "This nierika/mirror represents the duality of our existence. The rabbit symbolizes the permanent movement of earthiness reflected in the lunar mirror. The deer is the spirit that animates the movement of our wise memory, marking the spiral path of our ancestral cultures in permanent transformation and adaptation around the peyote-maize." The artist has created the word "eARThiness" to emphasize the word "art" found inside "earth." "For me, this eARThiness is very important and meaningful."

The intricate images are formed with tiny seed beads. Kupihuate patiently places them one at a time with a needle made of abalone shell onto a huanacaxtle wood backing. Beeswax is used instead of glue.

The process is totally spontaneous, with no previous sketch or design. It is guided by the artist's unconscious to tell the stories that remain in our collective ancestral memory. He signs his work with the symbol of a butterfly on the reverse side of the nierika.

Formed of three blue peyote buds, a lighted candle is radiant in this exquisite nierika, or votive beadwork painting by Kupihaute. A butterfly alights on either side in his composition, which takes the shape of a flower with five wide petals.

The artisan, who writes fluently in the Huichol, Nahuatl, Spanish and English languages, talks about this work in his own words. "The nierika is a mirror that is offered to the sea together with the first corn that has been harvested, in order to renew the cycle of rains that will give life to the next crop cycle. As in most of the ancient cultures of our planet, the candle represents our trajectory between being born and returning. For this reason, even today, during the celebration of our birthday, it is customary to light and blow out as many candles as solar cycles have elapsed. The butterflies and spirals are indicating that existence is energy in permanent transformation between arising from and returning to earth."

The intricate images are formed with tiny seed beads. Kupihuate patiently places them one at a time with a needle made of abalone shell onto a huanacaxtle wood backing. Beeswax is used instead of glue.

The process is totally spontaneous, with no previous sketch or design. It is guided by the artist's unconscious to tell the stories that remain in our collective ancestral memory. He signs his work with the symbol of a butterfly on the reverse side of the nierika.

A myriad shades of blue conjure a cool and soothing universe in this elegant nierika, or votive beadwork painting by Kupihaute. Scorpions scuttle purposefully around the center of the composition, which takes the shape of a flower with five wide petals.

The artist, who writes fluently in the Huichol, Nahuatl and English languages, talks about this work in his own words. "From the focal center of the nierika, the precious flower arises in spiral movement as the culminating expression of the deepest roots. The blossom is keeping in its entrails the seed that will disseminate the power of creative energy. This is symbolized by the scorpions that, in their wonderful body symmetry, show the essence of the power itself, since any imbalance in its mating dance, any missing the target, will cause its own poisoning and thus its own death. Therefore the symbol of cosmos, of order is shown in their mouths and the tails."

The intricate images are formed with tiny seed beads. Kupihuate patiently places them one at a time with a needle made of abalone shell onto a huanacaxtle wood backing. Beeswax is used instead of glue.

The process is totally spontaneous, with no previous sketch or design. It is guided by the artist's unconscious to tell the stories that remain in our collective ancestral memory. He signs his work with the symbol of a butterfly on the reverse side of the nierika.

Featuring traditional Huichol imagery, this limited-edition giclée on canvas is a reproduction of Enrique Ruiz' original painting Después del Ritual, or 'After the Ritual'. Two blue deer center the artwork, crowned by a peyote flower. At each side, marakames or shamans collect the peyote flowers for the annual ritual. The Huichol or Wixárika are an indigenous group living in the states of Nayarit, Jalisco, Zacatecas, and Durango in Mexico. Peyote is a native plant with hallucinogenic properties; it is used by the Huichol to commune with the spirits of the ancestors.

Replete with traditional Huichol imagery, this limited-edition giclée on canvas is a reproduction of Enrique Ruiz' original painting El Mara Kame, or 'The Shaman'. Fantastical creatures, suns, flowers and other figures fill the figure of the shaman, which looms large in a desert landscape. The Huichol or Wixárika are an indigenous group living in the states of Nayarit, Jalisco, Zacatecas, and Durango in Mexico.

Traditional Huichol elements such as the deer and the snake can be seen on this excellent small rabbit sculpture from Miguel Díaz in Mexico. The figurine is crafted from papier mache and then covered with tiny glass beads using beeswax. The Huichol are an indigenous people of central northwest Mexico with a rich culture and artisanal heritage.

This delightful small box is from Miguel Díaz in Mexico, who works to preserve his Huichol or Wixarika culture and artistic legacy. The round box is crafted from papier mache and covered with tiny glass beads in elaborate patterns that include the peyote flower, an element significant to the Huichol. The beads are individually affixed to the box using a beeswax adhesive.