huichols art

This is a slightly more modern take on traditional Wixárika (Huichol) jaguar heads. Instead of base made from wood, the head is formed using the more ecologically-friendly cartonería, a hard papier mache, a growing and innovative craft in Mexico. Miguel Díaz is a Wixárika artist keeping symbols such as the peyote and the deer as seen on this piece. The beads are placed one-by-one attached with beeswax that Díaz prepares, and the piece can be displayed on either a wall or a table.

White rabbits chase glowing orange deer around an exquisite nierika, or votive beadwork composition by Kupihaute, which takes the shape of a flower with five wide petals.

The artisan, who writes fluently in the Huichol, Nahuatl, Spanish and English languages, talks about this work in his own words. "This nierika/mirror represents the duality of our existence. The rabbit symbolizes the permanent movement of earthiness reflected in the lunar mirror. The deer is the spirit that animates the movement of our wise memory, marking the spiral path of our ancestral cultures in permanent transformation and adaptation around the peyote-maize." The artist has created the word "eARThiness" to emphasize the word "art" found inside "earth." "For me, this eARThiness is very important and meaningful."

The intricate images are formed with tiny seed beads. Kupihuate patiently places them one at a time with a needle made of abalone shell onto a huanacaxtle wood backing. Beeswax is used instead of glue.

The process is totally spontaneous, with no previous sketch or design. It is guided by the artist's unconscious to tell the stories that remain in our collective ancestral memory. He signs his work with the symbol of a butterfly on the reverse side of the nierika.

Formed of three blue peyote buds, a lighted candle is radiant in this exquisite nierika, or votive beadwork painting by Kupihaute. A butterfly alights on either side in his composition, which takes the shape of a flower with five wide petals.

The artisan, who writes fluently in the Huichol, Nahuatl, Spanish and English languages, talks about this work in his own words. "The nierika is a mirror that is offered to the sea together with the first corn that has been harvested, in order to renew the cycle of rains that will give life to the next crop cycle. As in most of the ancient cultures of our planet, the candle represents our trajectory between being born and returning. For this reason, even today, during the celebration of our birthday, it is customary to light and blow out as many candles as solar cycles have elapsed. The butterflies and spirals are indicating that existence is energy in permanent transformation between arising from and returning to earth."

The intricate images are formed with tiny seed beads. Kupihuate patiently places them one at a time with a needle made of abalone shell onto a huanacaxtle wood backing. Beeswax is used instead of glue.

The process is totally spontaneous, with no previous sketch or design. It is guided by the artist's unconscious to tell the stories that remain in our collective ancestral memory. He signs his work with the symbol of a butterfly on the reverse side of the nierika.

A myriad shades of blue conjure a cool and soothing universe in this elegant nierika, or votive beadwork painting by Kupihaute. Scorpions scuttle purposefully around the center of the composition, which takes the shape of a flower with five wide petals.

The artist, who writes fluently in the Huichol, Nahuatl and English languages, talks about this work in his own words. "From the focal center of the nierika, the precious flower arises in spiral movement as the culminating expression of the deepest roots. The blossom is keeping in its entrails the seed that will disseminate the power of creative energy. This is symbolized by the scorpions that, in their wonderful body symmetry, show the essence of the power itself, since any imbalance in its mating dance, any missing the target, will cause its own poisoning and thus its own death. Therefore the symbol of cosmos, of order is shown in their mouths and the tails."

The intricate images are formed with tiny seed beads. Kupihuate patiently places them one at a time with a needle made of abalone shell onto a huanacaxtle wood backing. Beeswax is used instead of glue.

The process is totally spontaneous, with no previous sketch or design. It is guided by the artist's unconscious to tell the stories that remain in our collective ancestral memory. He signs his work with the symbol of a butterfly on the reverse side of the nierika.